Loneliness is a peculiar but predictable (and often times familiar) feeling that tells us
much about our placement in the world, what we do routinely and what
we might very well expect from the near future. It is something we run from and run to, but that is always there with us, in some way.
There is a saying: “better to be alone than in bad company,”
a phrase coined and utilized and then passed down mother to daughter like a family
jewel or some tawdry mantelpiece (or even a 1965 Dodge Mustang Charger…if such
a thing exists).
It’s risky to make broad, sweeping claims regarding this
experience, even if doing so might yield something very insightful. Unlike what
a recent local poet claimed, I assert (Kant would corroborate this) that we
share many of our basic faculties for coming to and appreciating the world, the
irony being that, when one says something and another raises their head in
assent, that that they may still hold this conviction, for the form belies the
content. Even then, minor disagreements often give way once further discussion
is pursued, although spatial and temporal ‘distance’ and more discrete,
particular differences in individual experience are nevertheless worth
consideration.
This blog intends to discern some of the darker, more
frustrating and endemic aspects of loneliness, but I will not approach it with
any kind of scientistic lens. Descriptions of loneliness that involve
chemical imbalance or some kind of physical internal interaction on the part of
actor or the acted may well be useful. But use is determined by the end,
no? For the rest of us who feel and live and wonder about the implications of
these feelings, dopamine and serotonin are not friendly tools for
self-interpretation. The scientific perspective, importantly also does not make
good on its promise of giving us a final explanation (but merely extends and
misleadingly delays others) and so I will not feature it here for that reason
as well. I do not discount these perspectives outright or completely, but they
are not my concern, and frankly, I feel them unnecessary for a better
interpretation of our own selves, the kind that might make it easier to live us
and our bodies on a daily basis.
Moreover this blog fixates on a particular experience of loneliness, rooted in a time and place. Theory requires place and time (whether or not it is stated). I speak specifically of a loneliness produced by a town that is not yet a city (and may likely never be). It is a place which holds a profoundly delusive and schizophrenic misinterpretation of itself and an unwillingness to admit to its own existential equivocation and uncertainty. Here, I speak of Modesto, California.
Meanwhile, in many places, it fails to purport to be anything resembling a community, more a loosely-conglomerated series of residential areas and city-sanctioned mass-marketed commercial-institutional encroachments. This place is not without hope, but it might very well lose all direction if it doesn’t begin to reflect on itself and what it is not doing and what it could be doing better. Confronting such failure is not easy, but it is only in confrontation that overcoming is possible.
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